क्या कुरान मुकम्मल नहीं ? Isn't the Quran Complete?

Isn't the Quran complete Radd-e-Shia

kya quran mukammal nahi Shia Firka ?

Shia Ka Manna Hai Ki Quran Mukammal Nahi Kuch 10 Para Missing Hain...

Mein Daleel Se Sabit Karungha Ki Quran Mukammal Hai..Unhe Ke Kitabo Se..

First evidence

Book (درس عقائد) page 299

Ye Shia Firke Ka Buhat Badha Aalim Jiska Naam (آیت الله مصباح یزدی) Is Ne Apni Kitaab (درس عقائد)Mein Likhi Hai.Ki Quran Mein Kisi Cheez Ka Aazafa Nahi Huwa Issi Ter Kuch Kam Bhi Nahi Huwa...

Secound Evidence

Jab christian missionaries Ne british Ke time Mein Kaha Tha Ki Shia Firke Quran Ko Mukammal Nahi Mante Hain Us Wakt (رحمت اللہ کیرانوی)Ne (اظہار الحق) Mein 3rd Volume Mein kahi Shia Ke Mufassireen Or Muhaddiseen Se Quran Ka authentic sabit Karte huwe Kehte Hain... 

Ab Chalte Hai Ek Or Daleel Ki Taraf 

Book (The Life Of Muhammad)

writer (famous orientalist william muir)

famous orientalist william muir apni book the life of muhammad mein is baat ko qabool karta hain Ke Muhammad sallahu tahla alayhi wasallam ke parda farmane ke baad musamano mein itna ikhtelaaf ke hazrat e usman e gani radi allahu tahla ahn ko shaheed kardiya gaya.or ye ikhtelaaf aaj tak jari hain or iske bawajod sab ka quran ek hi hai.or ye is baat ka saboot hain ye wahi copy of quran hain jo hazrat e usman e gani radi allahu tahla ahn ke hukum se tayyaar karaya gaya tha..sayed pori dunya mein aasi kitaab nahi hai jiska text aaj tak itna pure baki raha..

Shai scholars on the completeness of the Quran

Shiekh Baqir Majlisi : “If someone advance his doubts over present Quran..................these traditions that are counted amongst the ‘Akhbar Ahad’ and when they are (measured) against Quran then their authenticity is unsure therefore we do not rely on such traditions and haven’t abandoned whatever is found in the present Quran because we have been ordered to act upon it …” Bihar al Anwar, Volume 89 page 75

Shiekh sadooq : “Our belief is that the Qur’an which Allah revealed to His Prophet Muhammad is (the same as) the one between the two covers (daffatayn). It is the one which is in the hands of the people, and is not greater in extent than that. The number of Surahs as generally accepted is one hundred and fourteen …whoever asserts that we claim that it is greater in length than that, is a liar.”  E’tiqadaat Sheikh Saduq 93,

Syed Murtadha Ilm-ul-Huda :

“There are no flaws of words, verses or Surahs in the present Quran.” Tafseer A’la al-Rehman, page 17 Sheikh al Mufid : “Verily what is between the two covers of the Quran its whole content is Allah’s words and revelation, there is nothing from the words of mankind in it and its entirety is the revelation of Allah” 1. Mirat ul-Uqool, Volume 1, page 171. 2. al-Mesael al-Surweya, by Sheikh al Mufid, page 78 Syed murtadha says : “The Holy Quran was collected during the lifetime of the Holy Prophet (s), and it was in the same way in which it exists now, and the evidence for it is that proper classes of the Holy Quran were held and taught during the life of the Holy Prophet (s). A group was assigned the duty of memorizing the Quran, and progress was presented to the Holy Prophet (s), wherein they would recite the Quran before the Prophet (s). Hadhrat Abdullah ibne-Mas’ud and Hadhrat Ubay Ibne-Ka’b even recited the Quran several times in front of the Prophet (s) after memorizing it. The simplest of thoughts prove the fact that the Quran was compiled in the lifetime of the Prophet (s), and those who have termed the Imamia and Hashwia against it are wrong. In reality, the people who believe in the alteration of the Quran, are Akhbaris, who narrated weak narrations themselves, and then believed in them being reliable, though weak narrations cannot be made the basis of changing correct and certain facts.” Tafseer al-Safi, page 34 Sheikh Muhammad bin Hasan Abu Jafar Tusi known as Shiekh al Taifa (d. 460 AH): “Sheikh al Tusi (rah) in his book al-Tibyaan says that raising questions about the tahrif of the Quran is inappropriate, because as far as the question of anything being added to the Quran is concerned, there is a complete consensus that no such thing has happened, and about anything being subtracted from it, apparently the belief of all the Muslims is also that this hasn’t occurred.The same is the “Sahih” statement especially in our religion, and it has been backed by Allamah Syed Murtadha [rah] and the same is proven from the Ahadith. No doubt both Shias and Sunnis have some single chain narrations that appear which can neither suffice for knowledge, nor can they be acted upon, therefore it is better todiscard those. 1. Tafseer al-Safi, page 36. 2. Tafseer al-A’la al-Rehman, page 17 3. Al Bayan fi Tafsir al Quran, Volume 1 page 3 4. al-Tibyaan, by Sheikh Tusi, volume 1 page 3 The belief of Fazl bin Hassan known as Shaykh Tabrisi (d. 548) “Anything about the alleged additions made to the Quran are wrong and void anyway. With regards to the reduction from the Quran, some people from the Hashwia sect have narrated that changes and lapses have occurred in the Holy Quran, but we the Shia are opposed to this belief, that is we believe that no reduction has been made to the Holy Quran, ‘Ilm ul-Huda Syed Murtadha has said the same too, and this is a simple and clear statement, hopefully you people have come to know that the Shia belief is against any reduction or addition to the Holy Quran.” 1. Tafseer Majma’ ul-Bayan, page 5. 2. Tafseer al-Safi, page 13.

Allamah Ibn Shehr Ashob (d.588) : “The Prophet (s) received a book that is guarded, neither is it changed, nor is it distorted.” Manaqib-e-Aal-e-Abi Talib, Volume 1, page 187. The belief of Syed al-Radhi (rah) (d. 406 H) : Allamah Syed Razi, the compiler of Nehj ul Balagha, says: “It is such a great book that Baatil can neither enter it, from the front or behind, and it has been revealed by Allah {swt}.” Haqaiq al-Taweel, page 102. The belief of Allamah ibn al-Mutaharal-Heli (d. 726 H) : “The truth is that there are no changes in it and there is neither addition nor loss in it and we seek refuge from Allah about such beliefs". Allahmah ibn al-Mutahar al-Heli, page 121. The belief of Shiekh Fath-Ullah Kashani (d988 H) : “The Holy Quran is safe from any sort of addition or deletion, and that’s the belief of our sect.”  Tafseer Minhaj ul-Sadiqeen, page 5. The Belief of Shaheed-e-Thalis Qazi Noor Ullah Shostari (d. 1019 H) : “The Quran is of the same length as it is now, if anyone says that the Quran was lengthier, he is a liar. The Quran was completed and compiled during Prophet’s lifetime, and thousands of the companions used to scribe and memorize it. The Imamia sect believes in the perfection of the Quran, and the narrations about distortion have been narrated by some unreliable people, because several Ahadith instruct us to compare the narrations with the Holy Quran, and if they are not in conformance with the Quran, then they should be discarded. When such narrations are judged against the Holy Quran, they are found to be contradicting the Holy Quran’s verse: “we will preserve it” And the Shia commentators of the Holy Quran have explained this verse saying that Allah (swt) is the Protector of the Holy Quran from all sorts of distortions and alterations. If the Quran is accepted as being distorted and changed, then it means that it has the words of human beings, then if such is the case, then why are they unable to form a single similar verse like that revealed by Allah (swt)?  1. Masaib al-Nawaib, page 105. 2. Muqadimma Tafseer Haqqani, Volume1, page 23. Shiekh Muhammad bin Hasan known aBahauddin al Amali (d.1031) : “The true belief is that Quran is free from Tahrif, and that Tahrif Ulema”  Rehman, page 26 The Belief of Allamah Sadruddin Shirazi (d.1050 AH) : “Research proves that the present Quran has neither been changed, nor has it been distorted, and no error has entered into its ranks.” Tafseer of Ayat ul-Kursi, page 332.

The belief of Allamah Tuni (d. 1071 H) : In his book “Al Wafia fil Usool” page 148 states: “It is popular that the Quran is still protected as it was revealed and is still recited in the same manner. No changes have taken place to it. Allah (swt) protected it and revealed: “Surely We have revealed the Reminder and We will most surely be its guardian”

Allamah Mohsin Faiz Kashani (d. 1091 AH) : “The correct view of the people of our sect is against that and that is what Al-Murtadha (R.A) confirmed explicitly in its explanation in his answers to ‘Al-Mesael Al-Tarabulseat’”

The belief of Ibn Abi Jamhoor Ehsai (d. 9th century) : “The other point is that (amongst) the miracles that the Prophet Muhammad (s) brought with him, a permanent miracle is the Holy Quran. Research proves that the Holy Quran has neither changed, nor will it vanish like other miracles.” Al-Mujalla, page 302. The Belief of Shaykh Abu Ja’far Musawi (d.1157) : “The main reason behind the compiling of this book is to teach us about the meanings of the words contained in the Qur’an. As far as the question of there being any addition or deletion in the Qur’an, there is no need to debate on this matter as everyone agrees that there has been no change made to it the comments of Sayyid Murtaza Alam ul-Huda have been discussed and proved. I have seen many commentaries in the books of the Shi’a and Ahl’ul Sunnah suggesting that the Qur’an is incomplete or that a verse has been transferred from its original place to another but these are secluded cases and cannot be relied upon. Is it not best to abandon such texts and let them become extinct? We are sure of the Qur’an being true. The Ummah has never objected or rejected Qur’an.” Al Bayan Fil Tafseer-ul-Qur’an, 1st volume,Page 3, Published Najaf. Shiekh Ibrahim Kalbasi Asbahani (d. 1261) : “The belief of the Quran being lessened is from amongst those beliefs that carry no evidence”  Isharaat al Usool